As I reflect on this further, I realize that a big part of why I opposed Brexit is because I largely discounted the democratic accountability argument… because a century of libertarian argument equating democracy with socialism had conditioned me to do so. Suppressing democratic politics in order to liberalize trade must be good, right? Isn’t democratic politics all about two people agreeing to steal from a third?
Interestingly, the most compelling arguments for Brexit (as I review them after the fact–I didn’t review them before the fact for the same reason that I haven’t read a biography of Donald Trump to evaluate his desirability as president because the prospect bordered on the unthinkable) are about democratic accountability, and, interestingly, these are the arguments that American Brexit supporters are fastening upon now… and over the past few years I myself have become friendlier to democratic institutions as a vehicle for peaceful conflict resolution (in essence all political institutions are vehicles for peaceful conflict resolution). Naturally I find this a bit ironic, but I will not rail against the hypocrisy, because I don’t believe that all legitimate political and moral goods can be realized without tradeoffs, even if everyone else seems to think so.
So: internal tariff union: good. External tariffs for the union: bad. Price transparency: good. Central banking yoked to social science judgments: bad. Helping spread democracy and capitalism to former totalitarian countries: good. Helping an unaccountable and arrogant technocratic bureaucracy impose a regulatory structure in the name of a false rationality but for the purpose of promoting rent-seeking by the privileged and well-connected few: bad. [bottom line] Preventing nations from doing stupid things: good. Preventing nations from doing seemingly stupid things when they aren’t actually stupid: bad. Of course, one of the virtues of democracy is that it allows a group of people to learn from its mistakes and correct them. Paternalism does not.
It’s all rather complicated, isn’t it? Interesting that others seem not to find it so, but just like me, the drive for coherence among our sacred symbols is powerful. Reality, however, is always far messier.